Перевод "mahaggata"

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Доброго времени, друзья!

Это слово объясняется в Комментариях таким образом:

mahaggatenāti mahantabhāvaṃ gatena.
(AN-a 9, 1. paṭhamapaṇṇāsakaṃ, 2. sīhanādavaggo, 1. sīhanādasuttavaṇṇanā, para. 2)

mahaggatenāti mahantabhāvaṃ gatena, mahantehi vā ariyasāvakehi gatena, paṭipannenāti attho.
(AN-a 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttavaṇṇanā, para. 2)

mahaggatenāti mahaggatabhūmikena.
(MN-a 1, (dutiyo bhāgo), 3. opammavaggo, 1. kakacūpamasuttavaṇṇanā, para. 20)

mahaggatoti mahattaṃ gato, vipulassetaṃ vevacanaṃ.
(SN-a 1, 1. devatāsaṃyuttaṃ, 4. satullapakāyikavaggo, 2. maccharisuttavaṇṇanā, para. 6)

vipulo mahaggatoti guṇehi mahattaṃ gatoti mahaggato
(KN-a Vv, 1. itthivimānaṃ, 3. pāricchattakavaggo, 6. daddallavimānavaṇṇanā, para. 107)

mahaggatanti rūpārūpāvacaraṃ.
(DN-a 2, 9. mahāsatipaṭṭhānasuttavaṇṇanā, cittānupassanāvaṇṇanā, para. 2)
(MN-a 1, (paṭhamo bhāgo), 1. mūlapariyāyavaggo, 10. satipaṭṭhānasuttavaṇṇanā, cittānupassanāvaṇṇanā, para. 2)

mahaggatoti mahajjhāsayo corānaṃ paccayabhūte gaṇhanto amittānaṃ mūlaṃ core gaṇhanto amittānaṃ aggaṃ chindatīti vadati.
(KN-a Ja 2, (pañcamo bhāgo), 17. cattālīsanipāto, [521] 1. tesakuṇajātakavaṇṇanā, para. 56)

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Из Критического словаря пали:

a-mahaggata, mfn. (³a + mahaggata [Buddh. sa. mahad-gataḷ), not enlarged or expanded, limited; n. ~aṁ cittaṁ, DN I 80,8 — II 299,19 (= kāmâvacaraṁ, Sv, cf. Paṭis-a I 355,19-25 = Vism 410,15) — MN I 59,33 (Ps I 280,10 = Sv) = SN II 122,5 ≠ 213,8 - V 265,20 a-mahaggata

Из словаря Рис-Дейвидза:

maha˚: -ggata "become great," enlarged, extensive, fig. lofty, very great M i.263; ii.122; A ii.63, 184; iii.18; VvA 155; J v.113; Dhs 1020 (trsln: "having a wider scope") Vbh 16, 24, 62, 74, 126, 270, 326; Tikp. 45; Vism 410, 430 sq. (˚ārammaṇa); VbhA 154 (id.), 159 (˚citta); DhsA 44. See on term Cpd. 4, 12, 55, 1014; [cp. BSk. mahadgata Divy 227].

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"Махаггата" определяется, с одной стороны, как "увеличенный", "расширенный", а с другой стороны, как принадлежащий к сферам "рупа" или "арупа", но не "кама". Какова же связь между расширением состояния ума и сферами "рупа" и "арупа"?

Видимо, дело в том, что в этих сферах состояние ума расширенное, просторное. В Ануруддха сутте (МН 127) описывается расширение состояния ума при расширении всецелости (касина) земли:

Katamā ca, gahapati, mahaggatā cetovimutti? Idha, gahapati, bhikkhu yāvatā ekaṁ rukkhamūlaṁ mahaggatanti pharitvā adhimuccitvā viharati. Ayaṁ vuccati, gahapati, mahaggatā cetovimutti. Idha pana, gahapati, bhikkhu yāvatā dve vā tīṇi vā rukkhamūlāni mahaggatanti pharitvā adhimuccitvā viharati. Ayampi vuccati, gahapati, mahaggatā cetovimutti. Idha pana, gahapati, bhikkhu yāvatā ekaṁ gāmakkhettaṁ mahaggatanti pharitvā adhimuccitvā viharati. Ayampi vuccati, gahapati, mahaggatā cetovimutti. Idha pana, gahapati, bhikkhu yāvatā dve vā tīṇi vā gāmakkhettāni mahaggatanti pharitvā adhimuccitvā viharati. Ayampi vuccati, gahapati, mahaggatā cetovimutti. Idha pana, gahapati, bhikkhu yāvatā ekaṁ mahārajjaṁ mahaggatanti pharitvā adhimuccitvā viharati. Ayampi vuccati, gahapati, mahaggatā cetovimutti. Idha pana, gahapati, bhikkhu yāvatā dve vā tīṇi vā mahārajjāni mahaggatanti pharitvā adhimuccitvā viharati. Ayampi vuccati, gahapati, mahaggatā cetovimutti. Idha pana, gahapati, bhikkhu yāvatā samuddapariyantaṁ pathaviṁ mahaggatanti pharitvā adhimuccitvā viharati. Ayampi vuccati, gahapati, mahaggatā cetovimutti. Iminā kho etaṁ, gahapati, pariyāyena veditabbaṁ yathā ime dhammā nānatthā ceva nānābyañjanā ca.

И каково, домохозяин, просторное освобождение ума? При этом монах, настроившись на просторность размером с подножье одного дерева, пребывает, охватывая её: вот что называется просторным освобождением ума. При этом монах, настроившись на просторность размером с подножья двух или трех деревьев, пребывает, охватывая её: это тоже называется просторным освобождением ума. При этом монах, настроившись на просторность размером с одну деревню... просторность размером с две или три деревни... просторность размером с одну крупную страну... просторность размером с две или три крупных страны... просторность размером с землю, ограниченную океаном, пребывает, охватывая её: это тоже называется просторным освобождением ума.

См. также тему: https://dhamma.ru/forum/index.php?topic=426.0

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Из Маха Праджняпарамита сутры:

d. vipulena,mahadgatenāpramāṇena cittena.

"With a vast, expanded, immense mind".[5] – This mind is single, but as its magnitude differs, there are three attributive adjectives used.

This mind is vast (vipula) when it includes one single region, extended (mahadgata) when it goes far and high, immense (apramāṇa) when it includes the nadir (adhastād diś) and the other nine regions.

https://www.wisdomlib.org/buddhism/book/maha-prajnaparamita-sastra/d/doc225607.html

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Еще одна глосса:

Vism-a 2, 13. abhiññāniddesavaṇṇanā, cetopariyañāṇakathāvaṇṇanā, para. 6 ⇒

pāṭipuggalikanayenāti āveṇikanayena, tadaññākusalacittesu viya lobhadosehi amissitassa mohasseva sabbhāvatoti attho. akusalamūlasaṅkhātesu saha mohenevāti samohaṃ paṭhamanaye, dutiyanaye pana saheva mohenāti samohanti evaṃ uttarapurimapadāvadhāraṇato dvīsu nayesu bhedo veditabbo. attanā sampayuttaṃ thinamiddhaṃ anuvattanavasena gataṃ pavattaṃ thinamiddhānugataṃ pañcavidhaṃ sasaṅkhārikākusalacittaṃ saṃkhittaṃ, ārammaṇe saṅkocanavasena pavattanato. vuttanayena uddhaccānugataṃ veditabbaṃ, taṃ pana uddhaccasahagataṃ cittaṃ, yattha vā uddhaccaṃ paccayavisesena thāmajātaṃ hutvā pavattati.
kilesavikkhambhanasamatthatāya, vipulaphalatāya, dīghasantānatāya ca mahantabhāvaṃ gataṃ, mahantehi vā uḷāracchandavīriyacittapaññehi gataṃ paṭipannanti mahaggataṃ. avasesanti parittāppamāṇaṃ. attānaṃ uttarituṃ samatthehi saha uttarehīti sauttaraṃ. uttiṇṇanti uttaraṃ, loke apariyāpannabhāvena lokato uttaranti lokuttaraṃ. tato eva natthi etassa uttaranti anuttaraṃ. upanijjhānalakkhaṇappattena samādhinā sammadeva āhitanti samāhitaṃ. tadaṅgavimuttippattaṃ kāmāvacarakusalacittaṃ. vikkhambhanavimuttippattaṃ mahaggatacittaṃ. samucchedavimuttippattaṃ maggacittaṃ. paṭippassaddhivimuttippattaṃ phalacittaṃ. nissaraṇavimuttippattampi tadubhayameva. kāmaṃ kānici paccavekkhaṇacittādīni nibbānārammaṇāni honti, nissaraṇavimuttippattāni pana na honti tādisakiccāyogato. pāḷiyaṃ āgatasarāgādibhedavasena ceva tesaṃ antarabhedavasena ca sabbappakārampi.

"By way of individual" means by a separate method, implying the existence of delusion alone, unmixed with greed and hatred as in other unwholesome minds. "With delusion" in the first method refers to being together with delusion among those called unwholesome roots, while in the second method, it means "accompanied by delusion." The difference in the two methods should be understood from the determination of the latter and former words.
"Accompanied by sloth and torpor" refers to the five types of prompted unwholesome consciousness that are followed by sloth and torpor in terms of conforming to their associated states. "Contracted" means operating by way of shrinking towards the object.
"Accompanied by restlessness" should be understood in the stated manner. It refers to consciousness accompanied by restlessness, or where restlessness becomes prominent due to specific conditions.
"Exalted" means having reached a state of greatness due to its ability to suppress defilements, its abundant fruition, and its long continuity, or it is undertaken with great, noble desire, energy, mind, and wisdom.
"The rest" refers to limited and measureless states.
"With something beyond" means together with states capable of surpassing itself.
"Supramundane" means transcended, going beyond the world by not being included in the worldly sphere.
"Unsurpassed" means there is nothing beyond it.
"Concentrated" means well-established with concentration that has reached the characteristic of deep meditation.
"Attained to temporary liberation" refers to sense-sphere wholesome consciousness.
"Attained to liberation by suppression" refers to exalted consciousness.
"Attained to liberation by cutting off" refers to path-consciousness.
"Attained to liberation by tranquilization" refers to fruition-consciousness.
"Attained to liberation by escape" refers to both of these (path and fruition consciousness).
Although some reviewing consciousnesses and others have Nibbana as their object, they are not considered as attained to liberation by escape due to the absence of such function.
"All types" refers to those mentioned in the canonical texts in terms of the divisions of "with lust" and so forth, as well as their intermediate divisions.